Romans
7:7-12 (NASB)
7What shall we say then?
Is the Law sin? May it never be! On the contrary, I would not have come to know
sin except through the Law; for I would not have known about coveting if the
Law had not said, "YOU SHALL NOT COVET." 8But sin, taking
opportunity through the commandment, produced in me coveting of every kind; for
apart from the Law sin is dead. 9I was once alive apart from the
Law; but when the commandment came, sin became alive and I died; 10and
this commandment, which was to result in life, proved to result in death for
me; 11for sin, taking an opportunity through the commandment, deceived
me and through it killed me. 12So then, the Law is holy, and the
commandment is holy and righteous and good.
False
Dichotomy
A false dichotomy is a situation
where something is presented as an “either/or and not both” situation when it
not actually the case. The Paul anticipates the argument of his readers
that they are going to say, “So you are saying that the Law of God (or law in
general) is evil? How dare you say that
about God’s LAW?!” People hearing the
clear teaching of the Bible and grace today often fall into the same trap. Because of a lack of understanding of the
distinctions in scripture they cannot see how something can be objectively
good, but not for us as church age believers.
The false dichotomy is “either you say everything applies directly to
me, OR you are saying that it is an evil waste of time.” Neither being the case we believe, along with
Paul: “All Scripture is inspired by God and profitable for teaching, for
reproof, for correction, for training in righteousness; so that the man of God
may be adequate, equipped for every good work.” (2 Timothy 3:16-17) We see the clear reality that God gave the
Law of Moses for the children of Israel and not for the church. Just as the promises of the land and physical
blessing were made to Israel not the church, we find that we are simply
applying the portions of scripture that are directly applicable to us. Going to the beach in your swimsuit is
usually appropriate, going to a wedding in your swimsuit usually isn’t
appropriate. Living life under the law
was appropriate for Joshua, David and Solomon.
We are to live seated in Christ, beholding Him (as we have already seen
in Romans 6) it is not a value judgment on the Law of Moses, it is a recognition
that it isn’t directly applicable for us.
Romans
7:7-8
7What shall we say then?
Is the Law sin? May it never be! On the contrary, I would not have come to know
sin except through the Law; for I would not have known about coveting if the
Law had not said, "YOU SHALL NOT COVET." 8But sin, taking
opportunity through the commandment, produced in me coveting of every kind; for
apart from the Law sin is dead.
How
to Fail (in one easy step)
Having taken verses 1-6 to describe
how the believer in Christ is now out of the Law’s “jurisdiction”. He goes forward describing what happens if
the believer attempts to live his life under the Law system, or any kind of a
law system. The result of the believer
putting himself under law again is failure.
Total and complete failure. Every
time. All the time.
Another
one of those rhetorical questions
In verse 7 Paul anticipates what his
readers are thinking. They may be
wondering if Paul is saying by all of this that the Law is somehow evil, or
that the Law causes sin. Paul responds
with his characteristic, “May in never be!” This, again, in the Greek text is
the most extreme way to forbid even the possibility of something. It could be translated as “Perish the
thought” or “Don’t even let the idea be conceived!”
The
Good Thing about the Law
Paul repeatedly claims that the law
is righteous. It was given by God. The shortcoming is not in the Law, it is in
us! The Law was the tool that showed
Paul beyond a shadow of a doubt that he could not claim any righteousness of
his own. Because the Law is righteous it can show that we are not righteous based on our inability to
live up to the perfect standard. This
mirrors what Paul wrote to Timothy in 1 Timothy 1:8-9:
“8But we know that the Law
is good, if one uses it lawfully, 9realizing the fact that law is
not made for a righteous person, but for those who are lawless and rebellious,
for the ungodly and sinners, for the unholy and profane, for those who kill
their fathers or mothers, for murderers.”
The law can be useful when talking to
an unbeliever to convince them of their need for Christ’s righteousness and
Christ’s payment for their sin on the cross.
What
about those Ten?
It is interesting that those who are
resistant to the reality that believers are not to live under law are generally
quite inconsistent. Very few people would suggest that we are under the dietary
laws, and even fewer would suggest that we should continue to observe the
sacrificial systems described under the Mosaic Law. The inconsistency comes when they try to root
through the law picking choosing which parts of the Law they are willing to be
under. Some (like the Seventh Day
Adventists) try to fool themselves into thinking that they are under more of
the law than anyone else. Others (like
the covenant-reformed camp) try to outline the parts of the moral law that they
are still under. People often get really
animated when it comes to defending the 10 commandments. However, here Paul uses one of the 10
commandments (“Thou shalt not covet” Exodus 20:17) as the specific example of
how life under law is not appropriate, nor profitable, for the believer in
Christ today.
Opportunity
Knocks
The idea here is not that the law is
evil, but that the sin nature uses the commandment as an opportunity. The sin nature is looking for things to
disobey, is looking for rules to break.
The Law would be helpful, useful, even easy, if we were perfect. However, in the hands of the sin nature it is
just a weapon for greater destruction.
It is like one Football team giving
their playbook to the opposing football team.
Is the playbook good? Yes. However, if the other team knows exactly what
you are planning to do then they will also know the most efficient way to undo
it.
Or if you wanted to sabotage a piece
of electronics the instruction book may be the most helpful thing. It would tell you exactly how to operate it
so that you could simply do the opposite to destroy it.
Just like this, the Law is a good
thing, it would have caused people to live good and happy lives, but in the
hands of the sin nature (which every human possesses) it only gave the sin
nature a more direct plan for destroying the person, giving them something to
focus on besides the relationship with God.
Sin
is Dead
Apart from the Law the Sin Nature has
no standard to violate…no “instruction book” to use against the person. This is closely related to Romans 5:13: “for
until the Law sin was in the world, but sin is not imputed when there is no
law.” As chapter 5 demonstrated, even
without imputation sin still only yields death, loss, pain and separation. However, facing our sin nature on the
battlefield of Law is a war that we can never win.
To illustrate this we may look to
another sports analogy. For most of us
playing one on one with the greatest living basketball player will result only
in loss. No matter how many times we
play, no matter if we have a “good game” based on our abilities or a “bad game”
the professional player will always defeat us.
However, if we weren’t playing basketball with him we would never have
known how much better he is. This
illustration shows the insanity of the Christian attempting to live under
law. We can try again and again and
again but we will never “beat the champ”.
Repeatedly doing so only improves our ability to lose.
Romans
7:9-12
9I was once alive apart
from the Law; but when the commandment came, sin became alive and I died; 10and
this commandment, which was to result in life, proved to result in death for
me; 11for sin, taking an opportunity through the commandment,
deceived me and through it killed me. 12So then, the Law is holy,
and the commandment is holy and righteous and good.
Once
alive
Paul looks back here to chapter
6. When he first put his faith in Jesus
Christ he was alive to God. He trusted
in Christ’s righteousness alone and rejoiced.
How many have this exact experience.
When they first come to know the grace and love of the Lord they are on
fire for Christ. The first days after
their conversion they want to tell everyone about Christ’s amazing love, grace
and provision for them has been. They
are fully satisfied with Christ’s sacrifice for Him, having been saved by His
grace, and giving Him the glory.
But
then…
Sadly the resulting command comes to
them after that. Like so many new
believers that are desperately in love with Jesus something changes. Someone comes into our life who tells them
that they should be obeying these rules.
Or our own spiritual pride starts to puff us up and we start to think
that we should be accruing our own righteousness by now. Paul is not saying that the commandment MUST
come in, but he is saying that it came into his life and caused a very clear
result: death.
If we apply this to our previous
analogy it may look like this:
Chapter
6 – I finally realized that I could never ever beat the professional
basketball player in a game of one on one.
I realized that I couldn’t win, so I let Christ play the game for me and
I found that He already won the game. I
trusted in His victory and I enjoyed fellowship with God.
Chapter
7 – After a while I figured that maybe, since I fooled myself into thinking
that I am stronger now, I thought I could win the game, so I decided to accept
my Sin Nature’s challenge and try to win, and I lost again.
Was
to be life
Once again, the commandment was
supposed to result in life. If I could
ever “win” that game then it would result in life. I would have righteousness of my own with
which I could approach God. Essentially,
the Sin Nature, knowing that it can never win against the perfect and absolute
righteousness of Jesus Christ attempts to deceive Paul into another game of one
on one.
Deceived
me
There is a deception going on
here. The deception that is being played
by the sin nature is that Christ won the battle of Justification for us (when
we were declared righteous by means of our identification with Christ), we are
somehow responsible for our own righteousness in or Sanctification (the process
by which we are being set apart for God in our daily condition). The Sin Nature knowing it cannot defeat the
saint who is resting in Christ’s life, power and righteousness attempts to
tempt the saint to back to the game that it can win – one on one between the
saint and the sin nature.
Conclusion
So Paul is being very clear – the Law
is not evil. It simply cannot do
anything for me. The problem that we
have is that we cannot live up to it.
When we attempt to do so we inevitably wind up focusing on ourselves,
and not on our perfect Savior. We end up
trying to come up with some righteousness of our own and wind up back in the
place of having to realize our own inability and need to abide constantly in
our relationship of relying on Jesus Christ every moment and every day, in the
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