Tuesday, April 24, 2012

Grow 03: Romans 6:7-9


Romans 6:5-9 (NASB)
5For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 6knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 7for he who has died is freed from sin. 8Now if we have died with Christ, we believe that we shall also live with Him, 9knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.

Haven’t we already looked at this?
You will have noticed that verses five and six have been included.  This is not because we are going to go over them again, but rather because they are necessary to understand the logical conclusion that comes in verse seven.  That having been said, verses five and six are amazing verses to consider.  Paul is telling each and every believer that they have died with Christ, and will share in the likeness of His resurrection.  The knowledge of this accomplished fact is the operating basis for the life of believer.  We need to be abundantly clear in realizing that we don’t ever NEED to walk in sin again.  As we have seen the continuing presence of the sin nature can fairly well ensure that we will walk in sin (anytime our eyes are taken off of Christ), but we are no longer under any obligation to sin.  The cross is not just freedom from sin’s penalty, the only power to live in freedom from that old master of sin also comes at the cross as well. 

It furthermore comes in the same way.  We had to believe (trust) in the power of the cross for our salvation.  For our continuing sanctification there is only one path – continuing to believe that our identification with Him frees us from the power of our old sin nature.  We find that the major operating force in the life of the follower of Jesus is FAITH.  Not discipline, not hard work, not programs, not rituals, not traditions, nothing but Knowing what God’s word says is true and believing it.  This is the path to growth in Christ prescribed by the Bible, anything else will only have us treading water.

Romans 6:7
for he who has died is freed from sin.

Has died
It is important to realize the tense of this verb.  This is about something that has occurred in the past tense.  It doesn’t say, “he who is in the process of dying…” but rather: “He who HAS DIED”.  This past tense completed action occurred (as the previous verses showed us) when we were identified with Christ at the cross.  It is important to note that there are five steps in our salvation which we already seen in part.  To quote Newell:

There are five parts to our salvation:
1. Christ’s propitiatory work toward God through His blood: bearing the guilt and condemnation of our sins.
2. Christ’s identification with us as connected with Adam, “becoming sin for us,” releasing us from Adam, our federal head: “our old man” being crucified with Christ.
3. The Holy Spirit’s whole work in us, as “the Spirit of grace,” involving conviction, regeneration, baptism into Christ’s Body; being in us as a “law of life” against indwelling sin, the Witness of our sonship; our Helper, Intercessor, and, finally, the mighty Agent in the Rapture.
4. Christ’s present work in Heaven; leading our worship and praise as our Great High Priest; and protecting us should we sin, as our Advocate with the Father (as against our accuser).
5. Christ’s second coming to redeem our bodies, and receive us to Himself in glory: The Rapture.[1]

What we are studying here is the second point.  This is an established fact for every single person who has put their faith in Jesus Christ.  This is the basis upon which we move forward.  We are not “crucifying our selves” or “dying daily” by any stretch of the imagination.  True growth will come when we realize what we already are based on what Christ has already done.

Freed from Sin
“Sin” here, again, is “the sin” or “the sin nature” as opposed to the individual sins being in view.  This controlling principle, whom we will see is a hateful slave master, is our master no longer.  We have been set free forever.  Notice again, the tense in which Paul is writing.  Not “will eventually be freed” but this is, again, past tense.  You are already free from sin!  You are no longer the slave of sin, based on the supernatural reality of what Jesus Christ did on the Cross.  So why do I still sin?  The Devil, the Sin Nature, and the World are all working in perfect concord to try and convince you that this isn’t so.  Everything is working together to convince you that you do need to continue to live subject to the sin nature, either in a way that is legalism (external rule keeping of any kind) or a way that is licentious (lying, cheating, sexual sin, etc.).

Romans 6:8
Now if we have died with Christ, we believe that we shall also live with Him

“if-fy” topic
Here we have an interesting word.  In English the word “if” most always insinuates probability (“maybe you will, maybe you won’t”).  However, the Greek construction surrounding the word “if” can mean one of three different things.  Either that the statement is being assumed true, that is assumed false, or that it may be either way.  This case is the first type.  Paul is not suggesting that we may or may not have died with Christ; this much is assumed to be true.  So the very reality of the grammar in this sentence is that what has already been said (“you were baptized into his death”) is being enforced in this statement.  Because of this grammatical construction some translate “Now since you have died with Christ…”


A Word on “with”
Here our death is again described as being “with Christ”.  This is interesting.  If I were to tell you: “I went to the store with my wife.”  You wouldn’t assume that I went to the store and then she went to the store five hours later.  If that were the case my statement would be a lie.  Here Paul tells believers that we died with Christ.  How can this be so?  We carry no recollection of that event, how can we be said to have been crucified “with Him” when we were still many years from even being born?  This is the power of our God who is totally outside of time.  When we put our faith in Christ, He includes us in the death of Christ which occurred 2000 years ago outside of the city of Jerusalem.  So what we see, is while there was only one person on the cross, Golgotha was spiritually a very crowded place.  Scripture encourages us to see Christ’s death very much as our own.  The spiritual reality always supersedes the physical reality in truth and importance.  Our death with Christ is no less spiritually real, than His death was physically real. 

We believe
The world abuses the concept of “faith” regularly.  It is often times presented in the form of a false dichotomy.  “Faith” is held in contrast to “facts”.  Nothing could be further from actual states of affairs.  We find that in order to “know” anything requires faith.  What we believe will happen when we turn a light switch, or what we believe happened 300 years ago in Europe, what we believe to be a scientific “law” now and whether we believe there is a God who can supersede those observed phenomena, or not, must all be taken on faith.  So when Paul says, “We believe we will also live with Him” He is not using the word “believe” as a weaker form of the verb “to know” he is using it as a knowledge that is apprehended by faith and is every bit as valid and trustworthy as anything known by any other human means or method for establishing truth.

We shall live with Him
There is a difficulty of translation here.  The English rendering of the Greek here gives the impression that Paul may be looking at our fellowship with Christ, either on this earth, or in the hereafter.  While fellowship with Christ is a very important topic, this is another case where there is a slight difference in the Greek language than in the translation tradition.  The picture that is painted by the context is far more about instrumentality.  In other words, the “living” here isn’t just “with” Him, but rather, “by means of Him.”  So this verse is actually saying that, having been crucified with Christ, we live our lives by means of Him and will do so on into eternity future.  Wuest translates this passage: “…we shall also live by means of Him”.

Romans 6:9
knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.

Knowing…again
Notice that word “knowing” comes up again.  The focus of this word is on knowledge that comes by perception.  There were indeed several eye witnesses to the resurrected Christ, of whom Paul was one.  The fact of Christ’s resurrection was not a fact ever questioned by the early church.  Those who wrote the New Testament had seen it with their very own eyes.  This word knowing, is the counterpart of “believing” in the previous verse.  Here we see again, the reality that the Biblical authors did not mean faith was a weaker form of knowing, but rather a trust in what is clearly known and why.

Raised from death
Christ defeated death once and for all.  We share in His life, right now.  That is a life that will never again be separated from the eternal God who created us.  We see that the life within us is no longer subject to death.  There is no opportunity for separation from God.  Surely we may be out of fellowship, but the reality is that the only reason death ever had any power over Christ was because He had taken on our sin.  Having done so, death (eternal separation from God) is no longer available to those who believe.

No longer master
The true fear that physical death holds is in the reality that it means eternal separation from God.  However, having conquered death, all that physical death is to the believer is a gateway into the new phase in our union with the Lord.  We have nothing to fear in physical death as we know exactly what waits for us on the other side.  We know that He has saved us completely, and we know that since it is fully impossible that Jesus Christ would spend eternity apart from the Father, the same is true of all who have placed their faith in Him for salvation.

Just keep believing
Hopefully, the conclusion is clear.  We were saved (justified) by placing our faith in Christ.  We are being saved (sanctified) by our continued belief in that same fact.  We see the power of the cross is the tool that God meant to use in every aspect of our salvation.  Many believers waste years and years of their time trying to “perfect themselves” or eliminate sins one bad behavior at a time.  Usually this legalism drives the believer into despair as years go by and no progress seems to have been made.  In the most frightful and sad cases the person is able to convince themselves that they have succeeded, leading to a life of cold, hard self-deception and hatred of all of the rest of humanity who they perceive as being “far below them.”  Salvation, in all three phases, is always: by grace alone, through faith alone, in Christ alone.




[1] Newell, William R. Romans: Verse-by-Verse. http://www.ccel.org/ccel/newell/romans.html, p. 140.

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