Tuesday, April 24, 2012

Grow 01: Romans 6:1-4


Romans 6:1-4 (NASB)
1What shall we say then?  Are we to continue in sin so that grace may increase?  2May it never be!  How shall we who died to sin still live in it?  3Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?  4Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.

The Beginning of the Middle
Romans 6,7 & 8 are possibly the most important chapters in the Bible when it comes to Christian growth and maturity.  It is important to notice that Paul does not even begin to talk about growth until the problem of righteousness and salvation is completely settled.  Paul ended chapter 5 explaining that the Law finished its purpose in bringing us to Christ and the believer is now completely under the grace of God.  Grace is repeatedly placed in opposition to law in Scripture (John 1:17; Romans 5:20; 6:15; Galatians 2:21; 5:4).  What we have to realize is that what Paul puts forth here is radical and amazing.  Something never seen before in all of human history.  It should be shocking and alarming.  It should be surprising to us. 

Conversely it should NOT be surprising to us that the world doesn’t get it.  It should not shock us one bit that the world has perverted this message again and again and again, trying to put the believer back under law.  Placing the believer back under the curse of the law (2 Corinthians 3:7; Galatians 3:10), usually for their own selfish gain or power.  The Book of Romans brings us to the full and complete understanding that salvation can come one way and one way only:  Through the work of Christ on the cross, and no righteousness can be accrued or retained in any other way whatever.  Law keeping is no longer to be the driving force of our existence…a life motivated by fear of punishment is no longer the factor that conducts our lives.  God has much more in store for us.  All by grace, all in Christ.

Romans 6:1
1What shall we say then?  Are we to continue in sin so that grace may increase? 

Teaching with Questions
Paul then uses the tool of rhetorical questions to make his point.  The use of rhetorical questions is an important teaching tool.  They are employed here because Paul wants the readers to interact and take seriously the information that is being given.  Additionally, he wants them to know that he has already considered their rebuttal to this amazing thing called grace.  Here is the comical thing: When sharing the message of salvation by grace alone, through faith alone, in Christ alone you will still be answering this question all the time. 

The Obvious Question
This would almost be comical, if it weren’t so sad.  Here we have the flagship book in the Bible on what it means to be saved (Romans along with Galatians) and if you go to any random church and say “You are not under Law, but under grace.” You will often have half the church down your throat in no time with the same rebuttal, never from the Bible, always, “So you are saying I can do whatever I want?  What would keep me from…”  The first thing that must be noticed about this argument is that it is totally worldly and human centered.  It isn’t about the Bible, the Cross or the Holy Spirit; it is an argument that presupposes that if nobody was looking we would do whatever we could get away with.  Of the non-believer this may be true.  But the normal Christian life is totally different than the unsaved non-believer.

Shall we continue in sin?
- Sin vs. Sins
There is something to be noted first about the word “sin”.  Until now, Paul has been chiefly concerned with “sins” (plural) meaning the individual acts of unrighteousness by which a person can be condemned apart from Christ.  In chapter 6 we see two changes: 

First – The plural (sins) is no longer used and the singular (sin) is employed talking about a thing, or a principle rather than many individual things.

Second - the definite article is used.  This is no longer talking about “sins” but “the Sin”.  The definite article in Greek means specificity.  The specific “sin” is what is in view.  This use of the word “sin” here is the motivating force in the life of any person that we call “the sin nature”.  Another term used for this is “the flesh.”  So the “sin nature” is the controlling factor before we were in Christ, and it is the only basis for operation that the unbeliever has.

– The issue of sanity
Paul is going to make repeated appeals to this issue of sanity?  What have seen to be the natural consequences of sin in the world?  The last 5 chapters of Romans have been hammering away the reality that sin and sinning brings nothing but hatred, sadness, death, loss, hopelessness, weakness, separation from others, separation from God, and pain.  Forgiven or not the question is: why is this question even being asked?  Would you want to continue to live your life at the behest of this master who wants nothing but your own pain and destruction?  The person who does so could only be called one thing: insane.

Grace may increase
The reasoning behind this false argument is “that grace may abound”.  Will grace abound?  Yes, we know that there is grace increases all the more whenever sin is present (Romans 5:20).  Notice here, that Paul is not taking anything back.  He is does not retreat one single inch from his position that God’s grace increases over all of our sins.  There is not a question, but is that any reason to sin more?

Romans 6:2-3
2May it never be!  How shall we who died to sin still live in it?  3Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?



Never!  Never!  NEVER!
This is one of the strongest ways, in Greek, that Paul could forbid something.  This could be brought across as: “Don’t even conceive of the thought!”  or “Don’t even think about thinking about it!” It is very extreme and very serious.  Paul is saying, “you’ve got it all wrong!”  Paul will come back to this phrase again when exposing erroneous thinking surrounding the gospel, and in so doing he will expose many of the heresies that are STILL GOING ON TODAY.  We find that the Devil, the flesh and the world don’t stop playing the same old strategies just because they are addressed in the Bible.  In a way, that is the safest place for the answer to be, as people who are looking to get away with something, or flee from God’s Spirit will rarely care to check His word.

Logic!
C.S. Lewis’s Lion, Witch and the Wardrobe features a funny old Professor who bemoans the children’s lack of critical thinking skills by complaining that Logic is no longer taught in schools.  While this is true (and it shows in our society) it is important to note something here.  Paul COULD HAVE said, “NO!  That’s just wrong and that’s that!”  This would be a dogmatic assertion based on his position and authority as an apostle.  That is not what he does.  Instead Paul reasons with the reader.  The significance?  This is not just good doctrine…it is REASONABLE doctrine.  The reality is that this is something that isn’t just coming from the throne of God, but it also proves out as right and sensible. 

Died to
Here we see our continued topic of “death” in the Bible. The issue of the proper biblical definition of the word “death.”  We see that, biblically, death always involves a separation.  Physical death is the separation of the soul and spirit from the body.  Spiritual death is separation from God (Gen. 3; John 17:3).  Reproductive death is the separation from reproductive ability, functional death in the life of the believer is lack of fellowship with God.  Here is the important fact:  Death NEVER means annihilation or inability to respond.  The unbeliever is dead to God (Ephesians 3:1-3) it does not mean that he cannot respond to God and must therefore received some pre-grace to respond, it only means that he is separated from God.  To define spiritual “death” as “out on a slab, cold, unable to respond” not only makes no sense given the rest of the information about salvation, it also is monstrously bad exegesis to change the word meaning to match your theological presupposition.

What did you die to?
The question is, if we have died to that slave-master Sin, why would we continue to live in obedience to it?   What logical reason can we come up with?  It is insane to imagine the separation we have from the sin nature and then think that we would ever want to go back under it?  The question, of course, exposes the ridiculousness of the assertion that we may want to do go back and be evil “if we knew we could get away with it.”

Do you not know?
The issue of knowing is a big issue in the Bible.  There are those who can say that we cannot know, or that knowing what the Bible says is secondary or less important than whatever their pet doctrine is about.  However, the reality is that, having spoken, God expects us to know and apply the information in His word.  This is what He wants: that we would know what the Bible says, and continually believe it (faith, believe, trust).  As we will see here, the knowing IS the answer to how we are meant to grow.  It is not out of fear of punishment but because we know what we are, what He has made us to be.  Consider the following distinction:

The Law -> “What you do is what you are” -> You sin, therefore your are a sinner

Grace -> “What you are dictates what you do” -> You are a saint, who sometimes sins

The point is that God’s plan for us in Christ is to make us new creatures, not just polish up the old creature.  What He wants us to be is those who freely conform to His will in everything we do.  Every thought, every word, every action flowing from the life of Christ within us.  This is who we are, when we act otherwise it is because we are not acting like what God declared us to be.

Baptized
The concept of baptism occurs throughout the Bible.  Every time baptism is mentioned in Scripture the meaning is identification.  There are wet and dry baptisms throughout the Bible, but the imagery is identification.  Those who were baptized with John the Baptist’s baptism were identified with his movement and identified themselves to follow the coming Messiah.  The word “baptism”  is a word that carried a great deal of cultural power.  It was used of a sword being tempered.  It would first be super heated and then plunged into cold water, thus hardening the metal and making it useful for battle.  This word was also used in dying cloth.  White cloth was baptized into the red or purple dye and was permanently and irreversibly changed from that point forward.

Birth Order
So here we find the first true step in the biblical order of your birth.  You believed and you were Baptized into Christ’s death.  You died with Him, and your history before you were saved was forever replaced with the history of Christ. At that point you were forever separated from your sin nature.  However, your sin nature still lives within you, it was not annihilated it was simply taken out of the driver’s seat.  Just as you used to be dead, separated from God, though not unable to respond to Him, now you are separated from your sin nature, though you are still able to respond to it.

What’s Real
We live in a world that gets confused between the real and the imaginary.  The point of this passage is this: This separation, this identification with Christ in His death, was real.  We are familiar with tragic situations where people are unable to distinguish reality from fantasy.  A person who believes he is Napoleon spends his days in a mental ward wondering why the hoards of France don’t flock to his call.  This is what we look like when we live in subjection to our sin nature.  We are acting like something we are not and operating under the delusion that our sin nature is still our operating nature, but in reality we have died to that and are identified with Christ in His righteousness.  So, just as with the first phase of salvation, the issue is not about obeying some rules, it is about believing what God has said over and above our experience.

Romans 6:4
 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.

Next step in the Birth order
After dying with Him on the cross we were buried with Him.  As Christ was buried physically so we were spiritually.  Though we do not remember this experience it is the actual spiritual reality that we are called to live in.  The physical death of Christ was confirmed by His three days in the grave.  There is no doubt that He physically died, and thus, our separation from Sin, punishment and wrath are permanent and complete.

Raised from the Dead
However, praise the Lord, Christ did not remain in the grave, and neither do we.  Our old life done away with we are now raised from the dead with Him.  This is exactly what Paul was writing about when he penned Ephesians 1:18-21:
18I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might 20which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come.

He raised us from the dead and ascended us with Jesus and seated us at the right hand of the Father.  This is the true “birth order” of the believer that the Bible declares to us.

Walk in newness of life
The word “walk” is another word that had great 1st century meaning. Most people got everywhere by walking.  So when Paul talks about our walk, he means every aspect of our life, from waking up, to shopping, to school or work, this is what the Christian life is about.  We are walking in the life that He won for us.  While we rest in what He has done, He lives His life out in us every day, day in and day out here on earth.  “Newness” here is not new in chronology, but new in kind.  So it is not like “I bought a new car” though I really just mean it is new to me, as I just bought it.  It is a whole new manner and type of existence, wholly unseen by the world.  Your new life is the life of Christ, as you rest in Him you will be pleasing to the Father.  You will do the KINDS of things that please Him, because He is doing them IN you!  This exchanged life is the Bible’s prescription for our sanctification.  It’s not just: “Keep trying.”  It is “Stop trying and trust.” 
Like anything doing something successfully means doing it right.  Trying harder doesn’t mean a thing if you are trying to do something the wrong way.  For instance it doesn’t matter how hard I TRY my car won’t go unless I put the key in.  I can say, “But I tried and I tried! I worked the pedals, change the oil, I didn’t grind the gears!” Until we walk the way we are meant to we will meet only failure, frustration and defeat.

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